Rajan Kothari

Sachin Khedekar plays the Chief Minister of Maharashtra in this upcoming Marathi film. His character named Vishvashrao Mohite plays an honest politician who is determined to use honest means which can benefit his citizens. When he accuses an IAS officer played by Mahesh Manjrekar of malpractice, he lands himself in a soup which even puts threatens his position.

The revered saint and philosopher -poet Tukaram (1608-49), is possibly the only saint whose importance and popularity has not diminished through the centuries. Tukaram impressed upon the community that one can seek and attain spiritual knowledge even as one carries out worldly duties. Tukaram was born in 1608 in Dehu, a village near Pune in a family who were devoted followers of the deity Vitthal or Vithoba (a form of Lord Vishnu, the Preserver in the Hindu Trinity). The family belonged to the Kunbi caste and they were moneylenders and traders by profession. This film traces the journey of a common man to sainthood. It is a journey that gives us immense confidence. Tukaram`s era comprises of the period when the people of Maharashtra were being exploited by the Adilshahi and Nizamshahi rule. This great saint-poet awakened the self-esteem of these common people. He instilled in them the emotion that their lives were valuable too. In doing so, he helped to gather soldiers for the establishment of the Maratha empire. He brought verve and confidence to a frustrated, depressed society. What better miracle could there be?

Three women in a Bihar village are sentenced to death by their menfolk. Their crime is that they dared to protest. Ketki (Madhuri Dixit), an educated young girl with dreams in her eyes, gets married into a family of upper class landlords, whose fortunes have been consumed by lethargy and extravagance. Her husband Vinay Singh (Ayub Khan) has no agricultural land left, does not have the capital to start a business, and fails to secure a job due to the governments policy of reservation for the backward castes. Ketki makes sacrifices to support him in his entrepreneurial endeavours. But fails to restrain him when, in desperation to get rich quick, he aligns with the wrong people. Contractor and power broker Tirpat (Mohan Joshi) and local politician Pandey (Harish Patel) make use of Vinay's innocence for their own profit. Vinay's degeneration is complete when he thrashes Ketki for objection to his misdeeds. Her upbringing, self-respect and righteousness make it difficult for her to bear this humiliation. She suffers. Chandravati (Shabana Azmi) is the wife of Vinay's elder brother Abhay Singh (Mohan Agashe). Greedy for the wealth and political clout of the local temple, Abhay Singh masterminds the murder of the temple head and gets himself ordained as his successor. This entails renouncing the world and deserting his wife, which he cruelly does, citing her childlessness. The truth is that Chandravati has shielded her husband's impotence for seventeen years and now suddenly finds herself in the ignominious position of an abandoned woman. The solace offered by a lower caste well wisher of the family Rambaran (Om Puri) causes unexpected problems for her. She suffers. Kanti (Shilpa Shirodkar), a low-caste labourer is exploited by the contractor to whom her husband owed money Burdened with looking after an ailing mother, while her husband is away to earn money to repay the debt, she lives in the hope that he will return, She suffers. Suffering comes naturally to women here. Regardless of caste and class, their role in the family and society is predetermined and they must never cross these limits. Several social, moral and mythological images have been created to indoctrinate women with the virtue of sacrifice and submissiveness. They must conform to these role models. However, circumstances force the women in Mrityudand to break these rules and make their own. This cannot be tolerated as the Society finds its maleness threatened, and the men, putting aside their own bloodthirsty conflicts, unite to teach the women a lesson. The three women are branded evil and sentenced to death. But when the men come to carry out the Death Sentence, there is a silent but massive rebellion which they are not prepared for.